Wednesday, April 6, 2016

April Update

A List: Between books currently.

B List: Anna and the King of Siam--Margaret Landon 360/391

C List: The Age of the Democratic Revolution: The Struggle--R. R. Palmer 136/578

The last thing I read for the "A" list was the poem, or collection of poems, known as "The Passionate Pilgrim", attributed on the original title page to Shakespeare, but which is in fact a compilation of a number of poets of the time, including Shakespeare, and also including some unknown authors. It has the famous lines "Were kisses all the joys of bed/one woman would another wed" which it seems cannot be positively attributed to Shakespeare, but still usually is by the general public. I read it in my clunky Rockwell Kent-illustrated complete Shakespeare, which is the only book I own that contains it. It is printed there as if it were a regular part of the Shakespeare canon, though without any introduction or notes. I was a little confused in reading it by the incoherence between various parts of the poem and the lack of continuation of various characters and motifs throughout the work, as well as the inclusion of some lines that were obviously from Marlowe's "Passionate Shepard to his Love", so I was glad to have some explanation for this.

The Landon book I am almost finished with and will be doing a full report on soon.

The Palmer, subtitled A Political History of Europe and America, 1760-1800, is the second, and last, volume of the Challenge-winning book I was reading last month. So far I am actually liking this second volume more than the first, in part I suspect because I am used to the style now, and also because the second volume deals directly with the events of the French Revolution and the general European war that accompanied it, which is of course a very dramatic episode of history that I have somewhat shamefully never read even a general history of. Robespierre is best remembered now for overseeing the reign of terror, but he was a compelling political animal, perhaps a genius of that art in some ways, who made some great and memorable speeches. More than a few of his bons mots have a startling resonance today, not least because they are more lucid and succinctly expressed than most prominent contemporary thinkers have been able to manage on similar topics. "Equality of wealth is a chimera...necessary neither to private happiness nor to the public welfare". But "the world hardly needed a revolution to learn that extreme disproportion of wealth is the source of many evils." More: "We want an order of things...in which the arts are an adornment to the liberty that ennobles them, and commerce the source of wealth for the public and not of monstrous opulence for a few families...In our country we desire morality instead of selfishness...the sway of reason rather than the tyranny of fashion, a scorn for vice and not a contempt for the unfortunate...good men instead of good company, merit in place of intrigue, talent in place of mere cleverness...the charm of happiness and not the boredom of pleasure...in short the virtues and miracles of a republic and not the vices and absurdities of a monarchy."

He rather humorously dismissed the spectacle of the Worship of Reason held in the desacralized Notre-Dame Cathedral in 1793 as "a philosophical masquerade".

He also famously said that "Revolutionary government owes good citizens the whole protection of the nation. To enemies of the people it owes nothing but death."

Palmer theorizes that Europe became afflicted with revolutionary fervor at the end of the 1700s rather than at an earlier time because too many people of some degree of capability had come to feel personally humiliated by existing political and social arrangements. I do believe that something like that is occurring now throughout the Western World, where the middle classes, at least, are not suffering from material deprivation or physical insecurity, yet there is a great amount of anxiety and dissatisfaction that I think is rooted in greater-than-ordinary (compared to, for example, 1964 when this book was published) feelings of humiliation, inferiority and powerlessness among the populace. Of course if I continue to believe this to be the case I will eventually have to make a stronger argument for it...

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